History of Art

LGBTQ+ History: Trevor Thomas

A cultural gem sits in the heart of Leicester. Behind the closed doors of New Walk Museum, opened in 1849, sits one of the most extensive collections of German Expressionist Art in the country. Boasting artists such as Franz Marc (1880-1916), Wassily Kandinsky (1866-1944) and Conrad Felixmüller (1897-1977). The permanent exhibition details the progression of German Expressionism, looking at the impact of two groups in particular: The Blue Rider (1911-1914) and The Bridge (1905-1911). Its creation can be attributed to many curators, collectors, and civilians who have cultivated and expanded the collection over the museum’s long history. However, in this piece I will be highlighting the work of one man in particular who’s story is important to both the history of Leicester and the LGBTQ+ community.

Trevor Thomas was significant in founding the start of what would become one of the largest collections of German Expressionist Art in the UK. Born in Gwent, South Wales in 1907 Thomas was appointed as the youngest keeper at the Liverpool Museum in 1931, heading the department of Ethnology and Shipping. An artist himself, he became passionate about making museum collections more accessible to various audiences. His desire for innovation lead him to New York where he could see the latest advances in exhibition design. He was greatly influenced by two exhibitions, the first being Bauhaus 1919-1928, which showed the latest in artistic thinking from Germany, at the museum of Modern Art and then second being Art in our Time: 10th Anniversary Exhibition. After exploring both of these exhibitions Trevor Thomas would have a lifelong love of Modern European Art which would come into play during his career at New Walk Museum.

When he was appointed Curator of New Walk Museum in 1940, he set about improving the accessibility of the museum. Whilst his plans for an exhibition were put on hold due to air raids, he created a programme of events and activities to keep moral up amongst the public. In 1943 he worked with the Polish Airforce of Great Britain in organising an exhibition of Contemporary Polish Art, allowing the public to access the kind of European Art he’d seen on his earlier trip to New York. His passion for art led him to form a friendship with Tekla Hess and her son Hans, both of whom had fled Germany during the rise of Fascism in the 1930’s. The Hess family business had been destroyed and much of their art collections lost. However, they had successfully smuggled some of their extensive collection out of the country, some works finding their way to Leicester along with the Hess family. Their friendship soon led to plans for an exhibition of European Art which was to be supported by the Free German League of Culture an Anti-Nazi organisation. Some of the works which were exhibited included The Mask by Emil Nolde and The Red Woman by Franz Marc, both of which were purchased by Trevor Thomas. He was also gifted with Max Pechstein’s View from My Window by Tekla Hans in recognition of the kindness he had shown himself and his mother. These paintings still form the basis of the collection housed at New Walk Museum today.  

Unfortunately, the career of Trevor Thomas as curator of New Walk Museum came to an abrupt halt in 1946 when he was charged with a public indecency offence. During this time, homosexuality was viewed as a criminal offence under British law. When the case went to court, he was told to plead guilty in order to avoid questions over his sexuality. After being find and bound over to keep the peace, meaning that he could not commit the offence again without risk of going to prison, he lost his job as curator of New Walk Museum and was denied access to his pension. This injustice did not stop Trevor Thomas from pursuing a career in museums. After his career ended in Leicester, he went on to work for UNESCO. During his time there he made significant contributions to improving education in the arts on an international level. In 1956 he moved to America and became a History of Art professor at Buffalo University. He worked for the Campaign for Homosexual Equality and ran a counselling service. Despite all of his achievements, Trevor Thomas’ role in founding the German Expressionist Collection at New Walk Museum and Art Gallery faded from local history, his work becoming overlooked. In more recent years, work has been done to restore his reputation with former museum director Patrick Boylan inviting him back to the museum as a guest of honour in 1985. Since then a cluster of curators and artists have worked to restore his place in history. A recent exhibition at the gallery Dissent and Displacement highlights Trevor Thomas as key to the founding of the expressionist gallery. His work was pivotal to the formation of the German Expressionist Collection and forms an important segment of Leicester’s local history as well as it’s LGBTQ+ history.

Unfortunately, Trevor Thomas’s persecution and erasure from history is not an isolated case. Many important LGBTQ+ figures in history have been overlooked. It’s important that we highlight these stories and work to restore the reputations of those who have been lost.

For further reading you can visit the New Walk Museum and Art Gallery website which has an extensive range of information on Trevor Thomas, the Hess Family, and the collection as a whole. This article by Pink News is also very interesting and delves deeper into the history of Anti-LGBTQ+ laws.  

History of Art

My Top Five Surrealist Women

You’ve likely heard of Salvador Dalí, André Breton, Max Ernst, and Man Ray, but what about their female contemporaries? The publication of the first Surrealist Manifesto in 1924, led to the founding of the Surrealist group, led by André Breton. Whilst I admire their exploration of automatic writing and the unconscious mind, I find myself critical of some of the methods used to do so. These ideas were explored through using the female form as muse in which the surrealist could find creative inspiration. This shaped views of women who were linked to the group usually through personal connections. Whilst many of them participated in activities and produced their own work, they were not viewed as independent artists in their own right. This being said, it can be acknowledged that feelings towards women did change between 1924 and the publication of the second manifesto in 1929, and then again in post-World War II Europe allowing them more freedom within the group, some of them even exhibiting with their male contemporaries. Furthermore, the development of women’s history in the 1970’s, the work of scholars such as Whitney Chadwick and Mary Ann Caws, and the work of art galleries across the globe have all contributed to the exploration of many female artists within the Surrealist group. Hopefully more work will be done to cement their place in art history! My small contribution to this is the creation of a list of my top five Surrealist Women, giving a little insight into their work and why I believe they are important.


Leonora Carrington (1917-2011)

Upon seeing Carrington for the first time Max Ernst, a key pioneer in both Dada and Surrealism, was struck by how much she embodied the Surrealist ideal of the femme-infant, a muse who worked as a gateway into the unconscious mind. However, Carrington was not content with this role carving out an identity for herself in the art world with paintbrush and pen. She used her creativity to explore themes close to her, the most poignant for me being mental health. She drew on her own experiences, even writing about a spell in an institution in the novella Down Below (1944). Often inspired by the Celtic legends recited to her as a child, her work heavily features mythical creatures along with alchemy and symbolism. The most prominent of all the symbols being the white horse which appears in Down Below along with her paintings. For me, her exploration of mental health through using her own experience is significant, especially when we look at how mental health was viewed by the male surrealists, particularly hysteria which was seen as a female phenomenon. In La Révolution Surréaliste (1928) André Breton and Louis Aragon celebrate the fiftieth anniversary of hysteria, using photos of women in various ecstatic states taken from the archives of an institution. In their search for the purest form of expression, they denied women a voice leaving the stories of the women in the photographs unknown. By using her own experience, Carrington invites women to voice their own opinions on the subject and take back control of their own narratives.

Leonora Carrington art
Leonora Carrington, Self-Portrait (Inn of the Dawn Horse), 1938

Leonor Fini (1907-1996)

Leonor Fini is known for deconstructing stereotypes of women within art. Her refusal to depict women as subordinate to men led many critics to see her work as aggressively separatist. One way in which she did this was to subvert male surrealist ideas of the femme-sorciére, in which women were linked to the mysterious cycles of nature, a source where they derived mythical powers inaccessible to men. This was nothing new, the concept being used by various art and literary movements throughout history. Like many of these movements, the women presented in much of the surrealist poetry and paintings were individuals being controlled by nature rather than in control of it. Fini was quick to exploit this in her own work, presenting women usually as mythical creatures, be it sphinx, witch, or goddess, who had regained control over her own powers. She also subverted the image of man, sometimes presenting them as a passive figure in her paintings. In my opinion doing this not only challenged ideas of the core surrealist group, but ideas that had pervaded art movements throughout the centuries.

Kay Sage (1898-1963)

Kay Sage was an American poet and Surrealist. She came into contact with the Surrealist group after divorcing her first husband Prince Ranieri di San Faustino. She travelled to Paris, exhibiting her work in the 1938 annual exhibition of the Salon des Surindépendants. The six paintings she exhibited differed from many contemporary surrealist paintings, centring around construction work rather than more organic themes. Her work featured unstable looking structures such as scaffolding against a barren landscape. She created these images using a more subdued pallet than that of her contemporise presenting a colder, less optimistic, view of the world. They quickly caught the eye of André Breton, the founding member of the Surrealist group, and Yves Tanguy who would later become Sage’s partner. Breton, seeing the disquieting strength of the paintings believed their producer to be a man. She continued to paint throughout her life. For me, the geometric character of her work sets her apart from contemporaries making her a real standout among the Surrealists.

Kay Sage ‘Tomorrow is Never’, 1955



Alice Rahon (1904-1987)

Alice was known for her poetry before taking up the paint brush. Her travels across the world inspired her writing. Her first poetry collection entitled A Meme la Terre was published in 1936 by the Editions Surrealist, featuring illustrations from Yves Tanguy and Joan Míro. Before learning to paint she would publish another poetry collection, Sablier Couché (1938). She began painting after arriving in Mexico on the invite of her close friend Frida Kahlo in 1939. The paintings she produced were inspired by her adventures around Mexico, as well as the prehistoric art she saw in cave dwellings on her trip around America prior to visiting Mexico. Her work stands out for me due to its use of vibrant colour and symbolism inspired by prehistoric art. She also experimented with texture on canvases, specifically sand. Her inclusion of these things makes for some stand out work which should be admired.

Germaine Dulac (1882-1942)

Dulac initially had roots in the impressionist film movement, using her links to promote films as the seventh art. Having founded her own production company and written for various feminist magazines, she moved into more experimental film. This culminated in the first surrealist film The Seashell and the Clergymen. Whilst it was released a year before An Andalusian Dog (Dir. Buñuel, 1929) it has often been overlooked for its use of pioneering effects, many of which were credited to the later film. Her use of techniques such as double exposer and superimpositions cement the films place in art history and can be seen as a predecessor for later avant-garde feminist films.

Still from ‘The Seashell and the Clergymen’, 1928

In Summary, it was difficult to narrow down the number of influential Surrealist women to just five, and there will probably be another post exploring more of them. These women stood out to me for different reasons each presenting their own unique view of the world through artistic expression. From dealing with themes of mental health, to becoming a trailblazer in the creation of film, these artists deserve to be known. Whilst I could go on and on about them, I hope my short little introductions to each have inspired you to explore them in a little more detail. Below I have listed a few books and websites that you may find useful if you would like to know more!

Introductory Reading

Whitney Chadwick, Women artists and the Surrealist Movement (United States: Thames and Hudson,1985)

Surrealism and Women, ed. by Mary Anne Caws, Rudolf Kuenzli, and Gwen Raaberg, 3rd edition (The MIT Press,1993)

Archives of Women Artists, Research and Exhibitions,

Surrealist Women Artists,